Psychosynthesis Jung Business Plan Simulation
Anticipating today's neuroscience, Assagioli even referred to "developing new neuromuscular patterns".
All such elaborate syntheses of thought, feeling, and behavior are built upon learnings and abilities that must eventually operate unconsciously.
Psychosynthesis departed from the empirical foundations of psychology in that it studied a person as a personality and a soul but Assagioli continued to insist that it was scientific. Jung had written, comparing his goals to those of Sigmund Freud, "If there is a 'psychoanalysis' there must also be a 'psychosynthesis which creates future events according to the same laws'." A. Orage, who was the publisher of the influential The New Age journal, also made use of the term, which he hyphenated as psycho-synthesis.
He developed therapeutic methods beyond those found in psychoanalysis. Orage, who were both far closer to Assagioli's thinking than Putnam. Orage formed an early psychology study group (which included Maurice Nicoll who later studied with Carl Jung) and concluded that what humanity needed was not psychoanalysis, but psycho-synthesis.
Although the unconscious is an important part of his theory, Assagioli was careful to maintain a balance with rational, conscious therapeutical work. and argued for a spontaneous synthesis on the patient's part: "As we analyse..great unity which we call his ego fits into itself all the instinctual impulses which before had been split off and held apart from it.
Assagioli was not the first to use the term "psychosynthesis". The psycho-synthesis is thus achieved in analytic treatment without our intervention, automatically and inevitably." Later however, this same Roberto Assagioli (1888–1974) wrote a doctoral dissertation, "La Psicosintesi," in which he began to move away from Freud's psychoanalysis towards what he called psychosynthesis: In developing psychosynthesis, Assagioli agreed with Freud that healing childhood trauma and developing a healthy ego were necessary aims of psychotherapy, but held that human growth could not be limited to this alone.
The higher unconscious thus represents 'an autonomous realm, from where we receive our higher intuitions and inspirations – altruistic love and will, humanitarian action, artistic and scientific inspiration, philosophic and spiritual insight, and the drive towards purpose and meaning in life'.
The higher unconscious (or superconscious) denotes "our higher potentialities which seek to express themselves, but which we often repel and repress" (Assagioli).
At the same time, 'the lower unconscious merely represents the most primitive part of ourselves... It is the capacity to form patterns of skills, behaviors, feelings, attitudes, and abilities that can function without conscious attention, thereby forming the infrastructure of one's conscious life.
The function of the middle unconscious can be seen in all spheres of human development, from learning to walk and talk, to acquiring languages, to mastering a trade or profession, to developing social roles.
This level of the unconscious represents an area of the personality that contains the "heights" overarching the "depths" of the lower unconscious.
As long as this range of experience remains unconscious – in what Desoille termed '"repression of the sublime"' – the person will have a limited ability to be empathic with self or other in the more sublime aspects of human life.