Sandra Cisneros The House On Mango Street Essay Thesis Themen Online Marketing
There’s even Ruthie, an emotionally fragile woman, who wears a babushka, the colorful traditional Russian headscarf that, in mid-twentieth century Chicago, was ubiquitous as a means of protecting the hair of women of many backgrounds from the wind. She is the oldest child with two brothers and a sister, and, after living in so many apartments — she uses the popular Chicago term “flats” — the family has dreamed of a house that “would be white with trees around it, a great big yard and grass growing without a fence.” Alas, the family has to move quickly from their flat on Loomis, and what they can afford doesn’t fit their dreams.Ruthie, tall skinny lady with red lipstick and blue babushka, one blue sock and one green because she forgot, is the only grown-up we know who likes to play…She is Edna’s daughter, the lady who owns the big building next door, three apartments front and back. It’s small and red with tight steps in front and windows so small you’d think they were holding their breath.Her father will have to go back home for the burial and will bring back a black-and-white photograph of the tomb.Meanwhile, Esperanza as the eldest will tell her brothers and sister the news and explain to them the need to be quiet and respectful.“Just another wetback” As a Chicagoan, Esperanza is not just a resident of her neighborhood but also of the wider city.For instance, she gets her a first job at a photo finishing business on Broadway on the North Side.The descriptions in the vignettes of the growing Hispanic presence in the neighborhood would seem to suggest that the house is on the Near Southwest Side — 4006 S. Chicago’s Mango Avenue runs on through much of the Northwest Side, from North Avenue to Elston Avenue, three blocks west of Central Avenue. If, like many Chicago streets, Mango Avenue continued further south, a house at 4006 S.Mango Avenue would be in the southwest suburb of Stickney. Although Cisneros has acknowledged that she plumbed her own life experience for her novel, the West Town community area where her family’s home was situated was solidly Hispanic (about 60 percent) during the 1980s.
But there’s a flipside of this, as Esperanza explains: Those who don’t know any better come into our neighborhood scared. The people of her neighborhood aren’t afraid of what outsiders think to be scary-looking dudes.“Neighborhood of roofs” Cisneros is cagy about the location of the house, keeping it vague.Late in the novel, Esperanza gives its address as 4006 Mango. There is a Mango Avenue in Chicago, but no Mango Street. would be in the Portage Park neighborhood which, in the mid-1980s when this novel was published, was only about five percent Latino.And Marin, an older girl she knows from Puerto Rico, is already moving out into the city as something of a trailblazer for her younger friend.Marin has been making money by selling Avon Products, but she wants to get a real job downtown because that’s where the best jobs are, since you always get to look beautiful and get to wear nice clothes and can meet someone in the subway who might marry you and take you to live in a big house far away.They know them as family members and friends and just part of the landscape.“All brown all around, we are safe.” It’s different, she notes, when her neighbors go elsewhere in the city.The neighborhood she lives in represents every Chicago neighborhood.It is, Esperanza says, a “neighborhood of roofs, black-tarred and A-framed and in their gutters, the balls that never came back down to earth.” Any child who grew up in Chicago lived in that neighborhood.At the same time, the book’s strength as literature is that it tells the story of a unique girl in a unique place — a Mexican-American girl in the neighborhoods of Chicago whose life is focused not only on the changes in her body but also on her need to figure out how to maneuver in the broader world. [They’ll] move a little farther north from Mango Street, a little farther away every time people like us keep moving in. Before that we lived on Loomis on the third floor, and before that we lived on Keeler.Esperanza lives in a community that is made up of newly arrived immigrants from Mexico and first-generation Americans, but also includes black and white people from such places as Texas, Kentucky, Tennessee and Puerto Rico. Before Keeler it was Paulina, and before that I can’t remember. Esperanza’s age is never given, but, from the text, it appears she’s about 12 or 13 at the start of the novel which covers the family’s first year in their house.